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The figures below have been sold and are left here for reference and educational purposes.
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Photographs © Tim Hamill
BATEKE, FETISH FIGURES 2, Dem. Rep. Congo
Fetishes were protective figures used by individuals, families, or whole communities to destroy or weaken evil spirits, prevent or cure illnesses, repel bad deeds, solemnize contracts or oath-taking, and decide arguments. A diviner or holy person would activate the statue, using magical substances. Fetishes gained power and were effective because people believed in them.
These small figures were individually owned and served to protect, assist
or heal. Facial scarification patterns are identical to those of Bateke
men. The figures gain special power by the addition of organic material
(Bonga), placed in a cavity in the body or encased in a clay or cloth
mantle enclosing most of the body. Each figure has its own specific purpose,
known only to its owner. If a fetish successfully demonstrates its power,
its owner may detach Bonga, break it into several pieces and insert
fragments intp other figures. He will then sell new figures to neighboring
families, leaving the original statue with an emaciated body. The statues
with Bonga are called Butti; without Bonga they are
called Tege.
Many of these Bateke fetishes, despite their appearance, show no evidence
of age or use and were probably made to be sold.
GO TO BATEKE FETISH FIGURES 1 PAGE
GO TO FETISHES (VARIOUS TRIBES) PAGE
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